Comparing Shakespeare s Romeo And Juliet And His Comedy...

Compare how love is presented in Shakespeare’s tragedy Romeo and Juliet and his comedy Twelfth Night INTRODUCTION Shakespeare uses similar techniques in his contrasting plays ‘Twelfth Night’ and ‘Romeo and Juliet’ to explore societal conventions of love and courtship, while also considering different types of love – such as fraternal love or the idea of infatuation; and, despite the fact that each play lies at opposite ends of the genre spectrum, he still manages to clearly convey the idea to both contemporary and modern audiences that love is overcomplicated by our society – for example, the practice of courtly love in the 1600’s, which was in essence men allowing women for once to feel in power as they wallowed in self-pity – often lead to an almost excessive amount of confusion – a notion he uses at the core of the comedy ‘Twelfth Night’ – or that all the unwritten restrictions and connotations of love can lead to dark, bittersweet endings – something he uses to his advantage in the tragedy ‘Romeo an d Juliet’. COURTLY LOVE Shakespeare uses courtly love to introduce his first title character, Romeo, in ‘Romeo and Juliet’. We first hear of Romeo from Benvolio and his worried father; â€Å"Away from light steals home my heavy son,† The lexis â€Å"steals† implies that Romeo’s actions are surreptitious and secretive, something that we can assume is out of character due to his father’s concerned tone when asking after him. Romeo’s introduction allows Shakespeare to quickly establishShow MoreRelatedThe Elizabethan Er An Important Form Of Entertainment And Occupation For The Elizabethans2132 Words   |  9 PagesINTRODUCTION Elizabethan Era was the time when drama became an important form of entertainment and occupation for the Elizabethans. Shakespeare stands as a colossus in the English literary arena and his plays are considered as the greatest writings. These plays are rich and are suggested works for pursuing women’s studies and gender ideologies. His plays depicted the social status and responsibilities of women in the society. He seemed to support the English renaissance stereotypes of men and women

Is The Convenience Worth The Cost - 1329 Words

Is the Convenience Worth the Cost? It is something everyone does, but are people aware of how much of an effect it can have? Text messaging seems harmless, Jeffery Kluger’s article â€Å"We Never Talk Anymore: The Problem with Text Messaging†, describes how the benefits of texting are actually causing negative effects on the social aspects in peoples’ lives. The convenience of text messaging is creating a generation that lacks vital communication skills that can only be learned through face-to-face communication. This quick form of exchanging of words lacks nonverbal cues, conversational depth, and can cause one to avoid in-person exchange, as well as effect relationships due to the lack of communication proficiency. When two people engage in a conversation in person, there is often little that is misunderstood during the entire dialogue, this is a result of our eyes subconsciously picking up small, but vital details in the other person’s body language, t one, and eyes, also referred to as nonverbal cues. Body language communicates how the conversation is flowing between people, whether he or she leans forward, or crosses his or her arms; both send a message that is very important to which way the exchange is going. Tone is the way feelings are expressed through one’s words, it is a designation of how a person is feeling about the topic and the other people involved in the discussion. In addition, eyes are a very influential role on the flow of dialogue, known as the window toShow MoreRelatedPurchasing A Gas Stations Is A Great Investment1040 Words   |  5 Pagesprofits. 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Essay about Comparing Hobbes and Lockes Versions of the...

Comparing Hobbes and Lockes Versions of the Social Contract Thomas Hobbes, author of Leviathan, claims that peace and unity can best be achieved by setting up a society by having humans agree to a covenant (Hobbes: Ch.18 pg.548). A sovereign who is in charge of protecting the society or state rules Hobbes’s society. In his introduction, Hobbes describes this commonwealth as an artificial person and as a body politic that mimics the human body. Hobbes portrays the state as a gigantic human form built out of the bodies of its members, the sovereign as its head (Hobbes: Introduction pg.492). Hobbes calls this figure the Leviathan, which means sea monster in Hebrew and is the name of a monstrous sea creature appearing in the Bible.†¦show more content†¦There are two types of freedom: positive and negative. Positive freedom is the ability to do what you want to do and what you should do without any restrictions. Negative freedom is the ability to do what you want to do but with consequences. According to Hobbes, natural rights incl ude the right of self-preservation, equality, and the ability to punish. Hobbes defines natural rights with three natural laws. He claims that natural law is used so that people know what to do so that they do not compromise their own reason. Hobbes does not believe that divinity has anything to do with natural law or rights. The first natural law (Hobbes: Ch.14 pg. 534) is that everyone should be peaceful but if one has to go into war to get peace then they should go into war. The second natural law (Hobbes: Ch.14 pg. 534) is derived from the first natural law. It states that a human has the right to self-preservation by defending oneself even if it means going to war. As long as humans are protecting themselves and as all as they want to attain new things, they will always be in a state of competition or war. The third natural law (Hobbes: Ch.15 pg.538) is that humans must obey agreements or covenants. If a person is to break a law then that is considered unjust. According to Hobbes people keeping agreements defines justice (Ch.15 pg.538). If justice ca nnot be kept in state of nature then no justice will be found. People would join together in a society and be willing to giveShow MoreRelatedCompare and Contrast Hobbes’s and Locke’s Views of the State of Nature and the Fundamental Purpose of Political Society. Whose View Is the More Plausible? Why?1564 Words   |  7 PagesCompare and contrast Hobbes’s and Locke’s views of the state of nature and the fundamental purpose of political society. Whose view is the more plausible? Why? Introduction Thomas Hobbes and John Locke were both natural law theorists and social contracts theorists. While most natural law theorists have predominantly been of the opinion that humans are social animals by nature, Locke and Hobbes had a different perspective. Their points of view were remarkably different from thoseRead MoreConceptions of the Social Contract Theory924 Words   |  4 PagesThomas Hobbes, John Locke, and Jean Jacques Rousseau were political philosophers who formulated their own version of the social contract theory. The social contract theory is a treaty or an agreement that developed a set of laws, organized a functional society, and created the need to be governed. It was put into place when man realized that there was no law. Mankind eventually sought the desire for security and order. To receive security and order people shall voluntarily give up all their rightsRead MoreThe Theory Of Social Contract Theory2326 Words   |  10 Pages Social Contract Brian Horvath Cleveland State University Business Society Government The concept of social contract theory is that in the beginning man lived in the state of nature. They had no government and there was now law to regulate them. There are three main philosophers Thomas Hobbes, John Locke, and Jean-Jacques Rousseau that are best known for the social contract theory. In the twentieth century moral and political theory with John Rawls’ Kantian version of social contractRead MoreJurisprudential Theories on IPR13115 Words   |  53 Pagesof an individual. Utilitarians believe that intellectual property stimulates social progress and pushes people to further innovation. Lockeans argue that intellectual property is justified based on deservedness and hard work. Various moral justifications for private property can be used to argue in favor of the morality of intellectual property, such as: 1. Natural Rights/Justice Argument: this argument is based on Locke’s idea that a person has a natural right over the labour and/or products which

Comparative Religions for Four Ashrams of Hindu - myassignmenthelp

Question: Discuss about theComparative Religions for Four Ashrams of Hindu Religion. Answer: Introduction In the Vedic tradition of Hindu religion the ashrams represents the four stages of human life named Brahmacharya, Grihastha, Vanaprastha and Sanyasa Ashram.[1] In this each stage of life, one has to follow certain duties where initial two stages are dedicated to that persons training and the later two stages are for his development. Brahmacharya Ashram This stage is the student period of all the young people. They start acquiring knowledge from their guru at the age of 8 through the Upanayana ceremony.[2] They students stay in the gurus house and learn how to dress, talk, walk, plough land and every kind of job form their guru. The students take vows of chastity, hard work, simplicity, respect towards their guru and devotion to knowledge. Example We can take example from the Hindu epic The Mahabharata where Kauravas and Pandavas went to Guru Dronacharyas house to complete their Brahmacharya.[3] Grihastha Ashram This is the ideal married life that the students enter after completing the education after completing their education at the gurugrihas. In the stage they are expected to perform their household duties appropriately. The purusharthas named Artha (career, wealth), Kama (desire, love), Dharma (righteousness) and Moksha (eternal bliss) will be fuilfilled here.[4] They have to maintain the companionship, up bring the children, show admiration to his ancestors and move towards the moksha. Example In Hindu epic The Ramayana Rama entered into the Grihastha stage with his wife Sita. He followed Dharma when he accepted mother Kaikayees order of banishment from the kingdom and to the forest and he took his wife and brother along with him.[5] Vanaprastha After completing the Grihastha, they hand over the family responsibilities to their children and engage with social work. The person leaves all familial attachments and lives as a hermit in the forest.[6] He only leaves the family only when his sons have earning capability and daughters are married off. They inhabit in a forest far from the locality and offer help to the villagers. Example Raja Harishchandra, following a dream and Vishwamitras order gave up all his wealth and materialistic possession to the saint and left for Vanaprastha along with his wife.[7] Sanyasa Sanyasa is the final stage of the journey of human life. This stage is the complete renunciation from all the materialistic or emotional attachments. In the stage the person aims for development of interest and motivation. If one observes carefully the world of the person is getting expanded gradually and outside the domestic sphere or society now the person cares for the whole universe. Here the person does not think of the end result and get engaged with disinterested actions. Here the person waits for his karmafala to be completed and waits for the ultimate liberation through death. Example For example in the Ashramvasika Parva of The Mahabharata Dhritarashtra and Gandhari took sanyasa and lived hermits life. In modern day Swami Vivekananda was an example who left everything and followed the pat of sanyas.[8] Conclusion Modern society can learn a lot from the great principles of Hindu life. The ashrams teach that every human has certain responsibilities towards his family, society and life. The ashrams teach everyone to become responsible adults and always respect the elders. The human existence does not have any meaning without its significant contribution to the people, society and the universe. Reference "The Mahabharata". 2011. Gita-Society.Com.https://www.gita-society.com/pdf2011/mahabharata.pdf Dalal, Roshen. "Hinduism and its basic texts."Reading the Sacred Scriptures: From Oral Tradition to Written Documents and their Reception(2017): 20. Jnanamritananda Puri, Swami, and , Sri Mata Amritanandamayi Devi. 2014. "Eternal Wisdom: Upadeshamritam Volume 1". https://Eternal Wisdom: Upadeshamritam Volume 1, Volume 1. Patil, Vinutha S. "Swami Vivekananda on Service."Pragmata: Journal of Human Sciences3, no. 1 (2016): 83-93. Singh, Shri Prakash. "Concept Of Rajdharma In Adi-Kavya: Ramayana And Mahabharata."The Indian Journal Of Public Administration(2015): 132. Srivastava, Chhitij, Vishal Dhingra, Anupam Bhardwaj, and Alka Srivastava. "Morality and moral development: Traditional Hindu concepts."Indian journal of psychiatry55, no. Suppl 2 (2013): S283. Srivastava, S. K., and Kailash Chandra Barmola. "Rituals in hinduism as related to spirituality."Indian Journal of Positive Psychology4, no. 1 (2013): 87. Suryavanshi, Priyanka. "Vedic Ashrams of Life: a Step Towards Successful Ageing and Accepting Death Gracefully."Indian Journal of Gerontology30, no. 4 (2016).